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According to a recent survey, fifty-five percent of Americans believe that the Common Core standards address “sex education, evolution, global warming and the American Revolution.” Pro or con, left-leaning or right-leaning, misperceptions were widespread. Sadly, the problem isn’t merely lack of information—it’s misinformation: there were more mistaken beliefs about what’s in the Common Core among those who say they are informed about the standards than those who say they are not.

I’m tempted to dismiss these results as yet another sad-but-funny commentary on American politics. We’ve got more passion than reason, but perhaps that’s the human condition.

And yet, I can’t dismiss them. I think they are a symptom of a systemic problem in education: We talk past each other. Pretty much nothing in education is well defined. Take “standards” and “curriculum.” Some people use them as synonyms; others (like me) see a huge gulf between the two (e.g., ELA standards rarely specify what to teach). We’ve got lots of jargon, but very little to help us understand each other. Coleridge captured our predicament: “Water, water, every where, Nor any drop to drink.”

In the past couple of weeks, I’ve had a few opportunities to push past that jargon in long, detailed conversations with educators. Educators are so busy that such conversations are rare; I feel fortunate to have spent hours speaking with educators in California, Texas, and Georgia. Speaking with them essentially back to back, one thing became clear: each one had a different concept of what teaching is. They all used the same jargon, but fundamentally, what they meant by “teaching” was very different—and had very different implications for their students.

For one teacher, to “teach” a topic or skill just meant to cover it. She hadn’t considered the impact on the students. (I think this notion of teaching is pretty unusual these days—it has been many years since I last encountered it.)

Another teacher focused on students’ comprehension. He had “taught” only if his students understood all the essential concepts in the lesson. My best guess is that this notion of teaching is fairly widespread. If students don’t even grasp the lesson, most teachers will rethink their approach and try again. That sounds pretty good, but is it enough? Is comprehension the same thing as learning? Unfortunately, no.

Only one teacher conceived of “teaching” as a variety of activities that are intentionally designed for students to get something new into their long-term memories. This, to me, should be the definition of teaching. Likewise, the definition of learning should be adding something to your long-term memory.

 

Is it really useful to have many different ideas of what teaching is? (Image courtesy of Shutterstock.)

Is it really useful to have many different ideas of what teaching is? (Image courtesy of Shutterstock.)

Even though plenty of teachers will say long-term retention is a goal, much of the instruction I’ve seen seems designed mainly for comprehension, not retention. Wanting to be sure students understand a text, for example, a teacher will lead a really interesting, well-planned, text-based discussion. So far, so good. But then, seeing that the students got it, the teacher moves on. New text, new topic, new concept to comprehend.

The teacher I spoke with who focuses on long-term memory argued that most teachers move on way too soon (usually because they feel like they have to). Comprehension is important, but not sufficient to support future learning. She had realized this after many years in the classroom, but there’s actually a body of research on it. Psychology professor Daniel Willingham has written about the difference between familiarity and recollection; it seems to me that familiarity is what you get is you teach for comprehension but move on before ensuring retention. Here’s Willingham in American Educator:

Psychologists distinguish between familiarity and recollection. Familiarity is the knowledge of having seen or otherwise experienced some stimulus before, but having little information associated with it in your memory. Recollection, on the other hand, is characterized by richer associations. For example, a young student might be familiar with George Washington (he knows he was a President and maybe that there’s a holiday named after him), whereas an older student could probably recollect a substantial narrative about him….

Although familiarity and recollection are different, an insidious effect of familiarity is that it can give you the feeling that you know something when you really don’t.

This “insidious effect” is something all teachers and students should know about. I’ll take a closer look at teaching for retention in my next post.

While I deeply appreciate the time all of these teachers gave me, my only regret is that we could not all speak at once. I’d love to hear how the “coverage” and “comprehension” teachers would react to the “retention” teacher. Perhaps, if teachers were given time to collaborate within and across schools (just as other professionals have time to engage each other), then eventually the education field would have common understandings and a shared path to improvement.

By Joy C. Dingle

Joy C. Dingle is an independent K–16 education consultant in the Washington, DC, area. She can be reached at jd.achieving.equality@gmail.com

Recently, a colleague and I had a fascinating conversation about education and exactly what a meaningful, well-balanced US education should include.  My adopted city of Washington, DC, and our nation are having this conversation also.  It is about time we did.  There is no surprise that a lot of people have diverse views about what our children should be learning.

Eventually our conversation led to the topic of “dead white men.”  Do they really matter?

Let’s be honest.  Many times terms such as “founding fathers” and “great thinkers” are used  as code.  For some people, these terms are a shorthand way of saying that only Caucasian men have shaped history, philosophy, and the “things that really matter” in our society.  In the past, neither historians nor curriculum writers saw a need to explore others’ lives and contributions. Some still believe that white men—particularly if they are affluent, Christian, and heterosexual—are ultimately superior in intellect to others.  Everyone else and their ideas, experiences, culture, and humanity are insignificant, optional, or superfluous.  Nothing could be further from the truth; as educators and citizens, we have a responsibility to speak out whenever such terms are used in untrue and demeaning ways.

For the past few decades, who and what historians should study and schools should teach has been a matter of debate. Unfortunately, the subject is often presented as a stark either/or of embracing or rejecting the canon and the roots of Western Civilization in ancient Greece and Rome.

Multicultural education and “dead white men” are not mutually exclusive ideas.  Really it’s a matter of background and context.  Christopher Columbus is one example.  Whether our children learn that he “discovered” America or that he symbolizes a larger system of imperialist oppression and exploitation—or both—they need to know who he was.  To exclude him from the curriculum is a mistake, just as it is a mistake to exclude women and people of color.  We need the background and context of Columbus to understand more about everything from the plight of our native peoples to why many are deeply offended by the words and images used to describe professional sports teams.

As soon as they can grasp the fundamental concepts of government, our young people should learn all about the Bill of Rights.  Today’s painful but necessary dialogue about gun control and police brutality is underpinned by the history and context of the Second Amendment.  We have left these public problems at our children’s feet.  At the very least, we should educate them, and be brave enough to start the story from the beginning.  Whether we interpret the constitution strictly or broadly, school kids need to know the events and sentiments that led to the “right to bear arms.”  This is the only way to have a productive dialogue about what that right means today.  We owe this dialogue to the memory of young people lost to gun violence, whether they lived in Columbine, Newtown, Sanford, or Ferguson.

Our literary canon need not be limited to William Shakespeare, Stephen Crane, and Joseph Conrad—and our curriculum need not exclude them.  When our young people read these authors, they can appreciate the works of Alice Walker, Amy Tan, and Junot Díaz as equals and realize that inclusion of these rich voices and perspectives is part of what makes literature so important to our society.   Comparing and contrasting the views of “dead white men” to others’ makes all of us think more critically about the world around us.

The protagonist of Lawrence Hill’s Someone Knows My Name is Aminita Diallo.  As a young child, she is kidnapped from her village (in modern day Nigeria) and enslaved.  Much of her survival and success is due to her insistence on keeping her birth name, her memories of her homeland, and her spirituality.  Captured and killed by the same slave traders, Aminita’s parents instilled a deep respect for education in their daughter.  She speaks her father’s native tongue of Fulfude, her mother’s’ native tongue of Bamanankan, and writes and speaks Arabic.  On board the ship that takes her to South Carolina, she learns English and eventually becomes fully fluent in the language once she reaches young adulthood—something commonly forbidden during that time.  Aminita’s mastery of multiple languages and understanding of multiple cultures facilitates her ability to free herself and eventually write her story in her own terms.  She never abandons her identity as she fights to acquire the knowledge critical to her survival.  The survival of America’s young people is equally dependent upon a broad, deep, and diverse education.

Book and film titles, news articles, and even television commercials allude to historical people, events, and texts all the time.  Imagine what our children miss when we do not take the time to teach them these events and texts.  To understand Dr. Martin Luther King’s “I Have a Dream” speech on a deeper level, our young people need to know the Declaration of Independence, the preamble of the US Constitution, passages from the Bible, and the words of “My Country ‘Tis of Thee.”  It would be foolish to leave these documents and their interpretations out of our children’s curriculum simply because they were constructed by those who do not reflect the current diversity of our nation.  Dr. King’s speech is about far more than a dream.  It is about correcting past mistakes and honoring our democratic principles.  Let’s not leave our young people without the tools to continue his vision and fight injustice.

Like it or not, the power structure of our nation is predominately white and male.  Many (including this post’s author) believe the power structure needs to change.   We can envision a nation that embraces all its citizens fully and grows stronger through the sharing of power and from the inclusion of multiple perspectives.  Yet we cannot fix our imbalanced system without understanding how and why it operates the way it does. Both not teaching dead white males and only teaching them amounts to under-educating our children—and that certainly won’t support this endeavor.  We don’t have to embrace “dead white men” and their ideas, but we better know who they are and what they represent. That way, we can take the best of what they have to offer, critically analyze the worst, and build new understandings by learning about others’ contributions.

 

Teaching broad knowledge, including multicultural and traditional knowledge, opens doors (image courtesy of Shutterstock). 

Teaching broad knowledge, including multicultural and traditional knowledge, opens doors (image courtesy of Shutterstock).